Regional Integration
An ambient dimension in the inaquality also exists, still for gaining visibility and recognition public politician, for the consequent creation of public politics directed to the confrontation of this problematic one. the socioambiental conflict is the clear expression of this ambient dimension of the inaquality, polarizing social citizens in anti-symmetrical conditions of access to the power, and in this context, the ambient politics can blunt as an element of distributive justice, adding it excessively the distributive politics. (LAYRARGUES, 2009, p.23) In this context if it inserts the PDRS Xingu in a region of significant territorial abrangncia with the objective to improve indices of quality of life, providing creation of democratic spaces where the popular participation is axle in the power to decide processes. Technical the Plan presents an inversion in the logic of exploration of the natural resources, clearly inserting the region in a context of exploration of the natural resources, that is, demonstrating to the investor the respective potentialities, however in contrast to previous moments, it searchs to guarantee the reinforcement of the popular participation in this context of development. In accordance with the Secretariat of Regional Integration: All the economic activities of the region represent job sources and income, therefore, the plan goes to search in the base of the activities the incentive that lacks. Beyond structuralizing and fortifying the local economic bases is necessary to value the knowledge of the traditional populations? many work in familiar or communitarian production – that they can help in the manipulation of the available natural resources and promote its use sustainable. (PAR, 2009, P.
32). Between foreseen actions to benefit to all the local population, are relative a have carried, communication and information, energy, storage, health, education, social assistance, habitation, basic sanitation, public security, agrarian regularization, agrarian reform, among others. From there the importance of its execution and the participation of the community in favor of the improvement of the quality of life.
The historical counterpart derevelao capable to collate and until demoralizing the silence of the agencies and arisada of the skeptics still leaves a bigger sensation of abandonment of the prpria Humanity luck, therefore the only fact concrete that it brought salvation of this caosilusrio of the world could not nor can give to any test of its concretude, demanding only the faith and the confidence in the certification of that, direct ouindiretamente, they had stopped contact with the object of the revelation. The high level mais. If the proper God (here in assumption) judged the Humanity infuriates to dereceber a test of Its existence and ticket for the Land, why haveramosde to think about a concrete ufolgica test delivers of kissed hand the quemno deserved at least a test of God? Soon, not would be nothing surprising osilncio generalized in any search for evidence scientific of taismistrios, what it dangerously approaches in them to the hypothesis of that the proper God (in assumption) would be, so to speak, ‘ ‘ joint phenomenon UFO’ ‘ , demoralizing it due to tests! It is the dapicada end, and of a bite without antidote. We were to bisbilhotar in what we did not fit, and therefore we lose the right to know. In addition, we were hurled numplanetide where we can be ludibriados the life all, without never will quehaver proving it after the life. Inexistent if the such agencies to exist? For queelas they deserve to know what we were denied? Would be consisting agencies deanjos and therefore they had not destroyed the churches? It pulls! It only aches to think Restainclume the faith mortal we. It seems a sad conclusion, but it is not.
But, segundoele, Bobbio ‘ ‘ also entresi emphasized the interdependence of the three ideals, in the direction that also dosoutros the coherent search of each one of them compels to the search, and that the proper definition of each one of them requires the use of the noescorrespondentes to the others two: ‘ Human rights, democracy and peace are trsmomentos necessary the same the historical movement: without humanosreconhecidos and protected rights it does not have democracy; without democracy it does not have condiesmnimas for the pacific solution of the conflicts. In other words, democracia the society of the citizens, and the subjects if become citizens when of them passama to be recognized some basic rights; it will have steady peace, a peace queno has the war as alternative, when more it will not only have apenascidados of this or that State, but of mundo’ ‘ ‘. The main right is the right to the humanity. Quepara happens to make to be valid the human rights needs to hug of comorespeito heart ideas to the creed, color, race, sort diversity, of classroom, denacionalidade.
In this direction the activity politics leaves exclusively of being space of the State, to start to be classroom fight. For Marx, ‘ ‘ poltica’ ‘ sample that this was developed by the men throughout history for example, the situation that occurred in the State of the Bahia in 2001, that it was portraies for the set of documents ' ' Choque' ' , recorded exactly in the heat of the events, where the military policy, institution of repression of the State, invaded the university campus of the School of Right of the Federal University of the Bahia, that they protested against the corruption and mandonismo politician of the government of the State and asked for to the disability of the senator Antonio Carlos Magalhes accused with fraud in the electronic panel it federal Senate. At these moments that we must in them question on the power and the legitimacy of the power of the State, said democratic, but that on behalf of the order, if it imposes with the use of the force of its repressive device. Situation as it is in them remembers the years of the military dictatorship in Brazil, that we lived in State of extremely authoritarian, repressive, did not admit the popular opposition, but it is situation in the Bahia in 2001, passed 16 of the end of the dictatorship, provokes in them to think if we live in a democratic State in fact, where the freedom of ‘ ‘ The specific purpose of the institucional politics, of the prism of the State, is the imposition of a economic structure to sociedade’ ‘ society. But only some citizens are of represented facts, the State take care of the interests of these, its classroom. The author also a difference society politics and civil society. The society politics says respect to the public administration, to be able judiciary, the Armed Forces, already the civil society is where they are the parties, schools, companies, the social and popular unions, movements.
Extraordinary! To wake up, one more time, with the notice of plus a victim in the exit of the Shopping makes me to Manara to believe that this spectacle renews its personages to each week and, mainly, its way of performance. The ingressions, for the visa, must reach an incredible number of spectators, who attend the scenes with new performances when passing of the days and if they delight in the details covered of desumanidade. You, who are reading this article, can be the next one. for my surprise? It will continue not to fight for its right to go and to come, assured for the Federal Constitution. Being thus, a cautious and private citizen ahead of that it is cabvel.