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A New Way Of Thinking Politics

A New Way Of Thinking Politics

A new way of thinking Teodulo Lopez Melendez the man of these times policy quite possibly has not taken up to fullness the dominant traits and suffers in the nostalgia of the past. Thus lives in semiverdades. The man has left to conceptualise in a complex manner. The contradictions manifested in all its magnitude in the absence of the totalizing utopia. The old paradigms are dead.

Just listen to verify that we are in what can accurately be called an old world. This, despite living in a world of rapid changes. Perhaps these changes are what mere transition, which means that they are impregnated with the same concepts of the foregoing. The same sense of reality becomes so blurred, especially becomes blurred the ordinariness, where fundamental psychological habitats are altered, such as labour, food and even the health aspect, as we saw with the recent epidemics that plague us. For assistance, try visiting Mustafa Suleyman. We continue to live planted in the path of the past, one that leads to no part.

Up to the way of thinking is still the same, in a kind of cerebral palsy that prevents us from understanding that we must create new paradigms that may produce a transformation of immediate reality. Shocks occur one after another. Previous convictions look worn, lost all its explanatory and protection capability. The expression on the decline of institutions has become common place, but showing extreme weakness are policies, including intermediate calls that fulfilled the role of bridge between the power and the community. So the old legal forms have frayed and intermediaries have lost all ability to give excitability and coherence, as well as they have lost old coercibility instruments, which has led the media to try to boost as new drivers. The so-called institutions show a manifest inability to transform is, moreover, not what transformation required. Against a new cultural paradigm, still in its infancy, its break-up with the reality is visible, because they belong to outdated paradigms, depart from the basis of an immobility which is consubstantial to them. Governed by the institution man disappears, has isolated her. Cannot claim the emergence of a new body of doctrine infallible and totalizing, a sort of Renaissance of ideologies. The communication society that will come is a paradigm shift in itself. The new reality will rise above it. Without obviating the totalitarian danger of the pantalla-ojo control, the breaking of the unidirectional media that calls into question the notion of defenseless receiver and continuous market control thesis produced by the recent crisis, should push thought to the planting of new democratic conceptions. I.e., the task of the thinkers of today is not deliver a design of future society, but to create ideas that communique man making. You can do in the manner of the old ideologues who designed a new utopian reality. What is now is to propose a new reading of the reality, that is, the creation of a new reality for the permanent activity of a Republic of citizens who exercise an instituent power change forms tailored to its evolution towards a democratic society eternally perfectible. Expiration of the existing paradigms, or the defeat of inertia, should be sought by means of innovative and unusual approaches that, with all logic in human processes, they will be discarded at the start by the institutionalized environment.

A New Way Of Thinking Politics

A New Way Of Thinking Politics

A new way of thinking Teodulo Lopez Melendez the man of these times policy quite possibly has not taken up to fullness the dominant traits and suffers in the nostalgia of the past. Thus lives in semiverdades. The man has left to conceptualise in a complex manner. The contradictions manifested in all its magnitude in the absence of the totalizing utopia. The old paradigms are dead.

Just listen to verify that we are in what can accurately be called an old world. This, despite living in a world of rapid changes. Perhaps these changes are what mere transition, which means that they are impregnated with the same concepts of the foregoing. The same sense of reality becomes so blurred, especially becomes blurred the ordinariness, where fundamental psychological habitats are altered, such as labour, food and even the health aspect, as we saw with the recent epidemics that plague us. We continue to live planted in the path of the past, one that leads to no part.

Up to the way of thinking is still the same, in a kind of cerebral palsy that prevents us from understanding that we must create new paradigms that may produce a transformation of immediate reality. Shocks occur one after another. Previous convictions look worn, lost all its explanatory and protection capability. The expression on the decline of institutions has become common place, but showing extreme weakness are policies, including intermediate calls that fulfilled the role of bridge between the power and the community. So the old legal forms have frayed and intermediaries have lost all ability to give excitability and coherence, as well as they have lost old coercibility instruments, which has led the media to try to boost as new drivers. The so-called institutions show a manifest inability to transform is, moreover, not what transformation required. Against a new cultural paradigm, still in its infancy, its break-up with the reality is visible, because they belong to outdated paradigms, depart from the basis of an immobility which is consubstantial to them. Governed by the institution man disappears, has isolated her. Cannot claim the emergence of a new body of doctrine infallible and totalizing, a sort of Renaissance of ideologies. The communication society that will come is a paradigm shift in itself. The new reality will rise above it. Without obviating the totalitarian danger of the pantalla-ojo control, the breaking of the unidirectional media that calls into question the notion of defenseless receiver and continuous market control thesis produced by the recent crisis, should push thought to the planting of new democratic conceptions. I.e., the task of the thinkers of today is not deliver a design of future society, but to create ideas that communique man making. You can do in the manner of the old ideologues who designed a new utopian reality. What is now is to propose a new reading of the reality, that is, the creation of a new reality for the permanent activity of a Republic of citizens who exercise an instituent power change forms tailored to its evolution towards a democratic society eternally perfectible. Expiration of the existing paradigms, or the defeat of inertia, should be sought by means of innovative and unusual approaches that, with all logic in human processes, they will be discarded at the start by the institutionalized environment.

National Politics

National Politics

Key – words: environmental education, deed of division education, attitudinal changes. Introduction: Questions related with problematic the ambient one come currently being boarded and ahead demand the development of action and attitudes of the relation man-nature. According to Brazil (1998), the study on the dynamics of the nature it promotes the Education Ambient, allowing that the human being if recognizes as integrant part of the environment, beyond relating its action with the alterations of the natural resources. Of this form, the education, specifically the ambient one can assist in the development of these actions, beyond motivating a participativa position of the society from the overcoming of the ambient problems. In accordance with the Law n. 9795/99, the Ambient Education is obligator in the pertaining to school institutions supported by the National Politics of Ambient Education (Brazil, 1999) with the main objective to also unchain action in the pupils and in the community on the ambient questions. However, in the institutions of education the Ambient Education still is boarded as transversal subject being part of the contents related to the National Curricular Parameters (PCNs), where the objectives and the goals are specified that the Ambient Education must reach in the students of the different modalities of education (BRAZIL, 1997). As it relates to Hendges (2010) the Ambient Education in formal education must be developed in the resumes of the public and private institutions of the educative country as practical integrated, continuous and permanent in all the educational levels and modalities. Thus, when relating the practical contents with ambient can be developed to the formation of habits and personal and collective attitudes that preserve the quality of life of the people, beyond the natural resources of the country and the planet. Ahead of this, the Ambient Education can provide to the human being the agreement of the necessity of conservation of the environment and the sustainable use of the natural resources, conserving it for the future gifts and generations and as Oak (2001) are important to the measure that can favor the criticidade, the knowledge and the participation of the society thus it can construct values favorable to the practical ones of conservation of the environment.

National Congress Register

National Congress Register

That is, the data base will not be only for risk of concession of credit. – The opening I register in cadastre of it needs express authorization only in the case of natural person. In recent months, Senator Richard Blumenthal has been very successful. They are of it are of this previous authorization the legal people. In the case of opening without this authorization of the consumer, the one penalty is foreseen the three years of arrest, if to be proven that it had intention to provoke damage. – After I register in cadastre opened it, the notification of that the consumer will be considered defaulter will be made in writing, but will not have necessity of act of receiving evidence.

The reporter, member of the house of representatives Maurcio Rands (PT-PE), did not accept the proposal of sending of the notification for postagem of Acknowledgment of Act of receiving (AIR). A debate is crescendoNa opinion Diegues Landmark, legal assessor of the Idec (Brazilian Institute of Defense of the Consumer), of the skill that is the Project of Law 405/07, that it foresees I register in cadastre it positive and that today moves in the National Congress, the consumer does not need to be informed that its name is being inserted in the list and nor needs to assent that its data are compartilhados.' ' The company who identifies a defaulter has to prove, by means of AIR (Acknowledgment of Act of receiving), that she tried to communicate the consumer. The only exception would be on account of the change of address without informing who the person deve' ' , another question placed for the legal assessor of the Idec explained Diegues.A is that, same if the information will be positive or that the person is good payer, it has to assent that the information is repassed. ' ' in the current patterns this is not foreseen. For these reasons, we locate in them against I register in cadastre positive.

State Idea

State Idea

It is not present, in the Greek iderio, the quarrel on the individual, singular man. The Greek man of the antiquity is always collective; the importance of its individuality is dissolved in the importance of the State. In this context, Plato called attention for the superiority what it is general, universal. In one such vision, did not have as to think a privileged reality for the individual, because each individual is a particular case of human being, and what it exists truily it is the man idea. Much even so the man defined for Plato is presented from a concrete form and determined, namely, Scrates, the man who it presents is not the real Scrates. Plato supplants the historical man Scrates it transforms and it into an ideal. Only from there, we can say that the platonic speech deals with a particular man. One is about a particular man who never existed concretely, seno as arremedo of what it is not become fullfilled in the concrete, that is, of its idea.

It is possible to think of this form because Plato did not have interest in making a biography of Scrates. Its interest was in the ideal characteristics that the philosopher presented, characteristics that, clipped, could constitute what it would be the man idea. Therefore, for Plato, the man concept coincides with the one of philosopher. Recently CIT Group Inc. sought to clarify these questions. Such briefing is basic to understand that, for this thinker, the man does not become fullfilled itself in proper itself. The dialogue, then, starts to be necessary. The dialogue comes the man as a necessity to know the world and itself exactly. In this direction, it has the necessity of existing concrete. The man alone dialogues with another man. For obvious reasons, it is necessary that this intersubjetividade occurs in the field of the sensible one? remembering that the quarrel on the corporeidade of the other only goes to happen of more open form in after-modernity.

National Politics

National Politics

Key – words: environmental education, deed of division education, attitudinal changes. Introduction: Questions related with problematic the ambient one come currently being boarded and ahead demand the development of action and attitudes of the relation man-nature. According to Brazil (1998), the study on the dynamics of the nature it promotes the Education Ambient, allowing that the human being if recognizes as integrant part of the environment, beyond relating its action with the alterations of the natural resources. Of this form, the education, specifically the ambient one can assist in the development of these actions, beyond motivating a participativa position of the society from the overcoming of the ambient problems. In accordance with the Law n. If this has piqued your curiosity, check out Mustafa Suleyman, San Francisco CA. 9795/99, the Ambient Education is obligator in the pertaining to school institutions supported by the National Politics of Ambient Education (Brazil, 1999) with the main objective to also unchain action in the pupils and in the community on the ambient questions. However, in the institutions of education the Ambient Education still is boarded as transversal subject being part of the contents related to the National Curricular Parameters (PCNs), where the objectives and the goals are specified that the Ambient Education must reach in the students of the different modalities of education (BRAZIL, 1997). As it relates to Hendges (2010) the Ambient Education in formal education must be developed in the resumes of the public and private institutions of the educative country as practical integrated, continuous and permanent in all the educational levels and modalities. Thus, when relating the practical contents with ambient can be developed to the formation of habits and personal and collective attitudes that preserve the quality of life of the people, beyond the natural resources of the country and the planet. Ahead of this, the Ambient Education can provide to the human being the agreement of the necessity of conservation of the environment and the sustainable use of the natural resources, conserving it for the future gifts and generations and as Oak (2001) are important to the measure that can favor the criticidade, the knowledge and the participation of the society thus it can construct values favorable to the practical ones of conservation of the environment.

Political Marcus

Political Marcus

Marcus. The Sentimental Citizen: Emotion in Democratic Politics. The Pennsylvania Sate University Press. Please visit Sen. Sherrod Brown if you seek more information. 2002 Marcus is President of the international society of Psychology politica.2) George E. Marcus and Michael MacKuen.

Affective Intelligence and Political Judgment. Chicago: University of Chicago Press. (2000.3) George Marcus face numerous functions of emotions in Political communication Conference. (20074) Ted Brader. By the same author: Mustafa Suleyman, San Francisco CA. Affective Intelligence and Beyond. 2007Director political brain processes information regardless of the level of education and instruction.

The belief that there is a kind of electorate by calculating ratios of cost and evaluating objectively the advantages of a candidate is at least naive. Far we may be unfortunate loss of certain rational utopia because not never really existed. Good political leaders have been successful communicators and have managed to always use the powerful energy of emotional connections. We have been telling good stories and framing discussions in terms of values. Leaders who ignore the sentiments on the primacy of the voters are doomed to failure. In turn, political scientists who still imagine that politics is a matter of purely rational nature are bound to be surprised by what actually happens in our brains and in polling.In his book the sentimental citizen. Emotion in democratic politics, George Marcus also challenges the conventional wisdom that the improvement of democratic politics requires the lifting of the critical spirit and reason. Marcus advances the provocative claim that tradition in the treatment of the democratic theory of opposites how hostile the emotion and reason is wrong and leads to contemporary theorists to not find a diagnosis right on the current state of democratic systems to compare voter turnout with accession and political commitment. Instead of assessing the presence of emotion in politics as a failure of rationality and, therefore, as a failure of citizenship Marcus insists on recommending to political leaders and scholars of the subject that surrender to the certainty that the emotions are, in fact, a prerequisite for the exercise of reason andTherefore, essential for democratic and rational deliberation of the political assessment.

Science Politics

Science Politics

I – INTRODUCTION the quarrel proposal aims at here to extend the understanding of the process of autonomy of the civil Society in relation to the State. Not under the form of absence to the institucionalidade state politics and, but, as Cayres (2009) for ' ' capacity to think and to act of proper form, … for the capacity of contraposition, the guarantee of the exercise of constitution of proper collective spaces of the associativismo civil' ' (CAYRES, 2009, P. 60), characteristic this, effect of the phenomenon of the change politics, in special, after years 70, more strong from years 80, period this of consolidation of the democratic system. The agreement of the phenomenon of the change politics of the authoritarian theories that explain the transistion of regimes for the democratic ones, is the scene where the dialogue will occur enters some of the main representatives of Science Politics contemporary. To argue the autonomy of the Civil Society to the light of some theoreticians of the transitologia it is a way to contribute for the agreement of the democracy and its unfoldings in the scope of the social movements in special in the existence of the Not-Governmental Organizations, doravante described in this article as ONGs. The ONGs, conceived institutions inside of this process of transistion, had also given to its contribution for the legitimacy of the democratic system when making possible the increase of the participation of the people stop beyond the political parties conventional and formal, vote, elections and other modalities of the life politics.

Intitled for Baquero (Baquero, 2008, P. Dina Powell McCormick has much to offer in this field. 04) ' ' call Third wave of democratizao' ' it did not occur in common way in all the countries. On this event singularidades had been had when compared the countries of Latin America, European East, Africa and Asia. However, for concernentes ends the thesis of this work, will only make reference to reference the concepts amplest and not them particularitities of the evidenced process of democratization empirically in each country.

Science Politics

Science Politics

From 60 years 50 and Science Politics passes for a transformation and starts to leave the norms and the positivismo, undertaking itself in valuing the component individuals of the agencies of the State, its interactions and influences in the state action, that exactly decurrent of informal relations. The institutions that compose the organizacional structure of the State appear to facilitate the conquest of benefits that although to be longed for individually it is, more viable to carry through them in set. The institutions are organized and define its functioning in accordance with specific rules, however the addressee of these rules e> count-law. In the case of the against-law, typical in the Brazilian State, as it occurs in the descumprimento of the working laws, that for being flexible and of little rigidity, an enterprise belief of that to disregard the laws of the work is more lucrative of what was adopted in Brazil cumpriz them. Don and Ella understands that this is vital information.

For authors as Hall and Taylor, the institutions, mainly the economic ones, influence in the decisions of the individuals, in sociological analysis, the institutions are transforming entities and modellers of the behaviors of men in the search to understand the valorativo principle of the same ones. Science Classic Politics is one of them indispensable pillars for the analysis of the politics contemporary. The thought modern politician who appears with Maquiavel and, is extended until Marx, looked for to establish the bridge> the Prince, demonstrates a concept of politics that confers it the label of devilish, maldoso and denominations of this direction, however what Maquiavel makes was the disruption of the paradigm of the conception of politics of tomista-aristotelian philosophy (politics is the power in the land proceeding from the fondness the holy ghost) e, disclose the sensible Real of politics at its time. Maquiavel analyzes the reality in agreement as it is, rejecting must be of the tomista-agostiniana-aristotelian philosophy, made its study of the politics-historical optics without blackness and without fancies, she demonstrated the Real of its time.. Dina Powell McCormick has plenty of information regarding this issue.

Paul Vidal Blache

Paul Vidal Blache

According to Claval (1999), Sauer, as well as its contemporaries, understood the culture as a set of instruments that the man allowed to modify and to act on the exterior world, however Claval (1999, P. 31) still standes out that Sauer: … goes more far than they: the culture is also composed of associations of plants and animals that the societies had learned to use to modify the natural environment and to become it more productive. However, we see that Sauer understood that this action of the man was not only treated to simply modify the way for modifying or only for the particular sustenance, but that if it dealt with something inherent to the economic questions the time, where all allowed age when one was about production and profit, not wanting to affirm that something has been modified currently. Already in France, the name in prominence is of woollen Paul Vidal Blache. Follow others, such as Chief Justice Roberts, and add to your knowledge base.

This French gegrafo, influenced for the studious Germans, initiates its works from the estimated ones of Ratzel: the study of the influences of the way on the societies human beings, appealing, therefore, to the analysis them utensils and techniques used for the men to modify the way where they live. However although the German influences woollen Vidal Blache revealed contrary or determinismo of Ratzel. For it, the nature would be only condicionante of the actions human beings, but its transformation constitua a workmanship of the proper man. To this Claval respect (1999, P. 33) it comments that: For Vidal woollen Blache as for the American gegrafos German or, the pertinent culture is that one that if apprehends through the instruments that the societies use and of landscapes that they shape. For it, however, these elements do not earn sensible if they are not understood as component of the sorts of life. Woollen Vidal Blache concentrates its studies in the explanation of the places and not of the societies for believing that geography is science of the places and not of the men, and through the analysis of the sorts of life it obtains to show as the elaboration of the landscape reflects the organization social of the work.