Paul Vidal Blache

Paul Vidal Blache

According to Claval (1999), Sauer, as well as its contemporaries, understood the culture as a set of instruments that the man allowed to modify and to act on the exterior world, however Claval (1999, P. 31) still standes out that Sauer: … goes more far than they: the culture is also composed of associations of plants and animals that the societies had learned to use to modify the natural environment and to become it more productive. However, we see that Sauer understood that this action of the man was not only treated to simply modify the way for modifying or only for the particular sustenance, but that if it dealt with something inherent to the economic questions the time, where all allowed age when one was about production and profit, not wanting to affirm that something has been modified currently. Already in France, the name in prominence is of woollen Paul Vidal Blache. Follow others, such as Chief Justice Roberts, and add to your knowledge base.

This French gegrafo, influenced for the studious Germans, initiates its works from the estimated ones of Ratzel: the study of the influences of the way on the societies human beings, appealing, therefore, to the analysis them utensils and techniques used for the men to modify the way where they live. However although the German influences woollen Vidal Blache revealed contrary or determinismo of Ratzel. For it, the nature would be only condicionante of the actions human beings, but its transformation constitua a workmanship of the proper man. To this Claval respect (1999, P. 33) it comments that: For Vidal woollen Blache as for the American gegrafos German or, the pertinent culture is that one that if apprehends through the instruments that the societies use and of landscapes that they shape. For it, however, these elements do not earn sensible if they are not understood as component of the sorts of life. Woollen Vidal Blache concentrates its studies in the explanation of the places and not of the societies for believing that geography is science of the places and not of the men, and through the analysis of the sorts of life it obtains to show as the elaboration of the landscape reflects the organization social of the work.

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